Mythologos Special #5: Narrative Selection
Where Do The Great Epics Come From?
The epic is the genre of literature most closely associated, in popular imagination, with the myth experience. Such long-form narratives, the Iliad, Odyssey, Gilgamesh, Tain etc., are held up as source texts for "our myths". It is true that these epics contain narratives that were, in all probability, closely associated with ritual and the myth experience, but I do not believe that the narratives themselves constitute mythologies. That issue is explored in the first three installments of Mythologos Digest and previous episodes of the podcast. The question remains: where do these long, complex narratives come from?
The standard (and I believe correct) explanation is that they descend through a long, slow process of oral dissemination, spreading throughout a region, and are gradually melded, honed and stitched together into a super-narrative, or epic.
I look at this as a process of elimination and aggregation. First, as the disparate groups are assimilated or eliminated, the parts of the narrative that are no longer culturally or socially acceptable or representative are edited out; the typical dumping ground for these stories, as far as I can tell, is into cosmogonic and cosmological narrative, the rest either survives in something like ballad form or is simply lost. In time, a great, popular, or commissioned poet (sometimes a combination of all three!) fashions a version of the epic that out-survives all others, or is the only version to survive in written form, and that is the epic as we have it today.
In my view, just as environment shapes biological evolution, it also shapes cultural evolution. Environment determines almost all of the core substance of what we call culture; this is more true the farther you go back in time and is always true of extremely small, "tribal" populations. Environment shapes culture and culture shapes narrative (a true cultural narrative will contain very little content that does not provide a specific cultural utility). This is, more or less, Natural Selection at work.
It occurred to me the other day that the perfect name to call the long process of elimination and aggregation that results in cultural narrative is Narrative Selection.
Once a cultural narrative has been in circulation long enough to attain the highest cultural status, standing head and shoulders above all other competing story cycles, the bards and poets and crafters of ritual etc. can play with the surface elements, adding and taking things away, adorning the narrative with theological, civic, moral, historical and other meanings; but in essence, the story is finished, the most important parts, anyway. These later additions of finesse and filigree are not really part of the natural process.
To put it simply: without Narrative Selection, there would be nothing for them to work with, just as without Natural Selection, there would be nothing for animal and plant breeders to work with. You could say that in my view, nature is the ultimate author of it all.
I'll be writing more about Narrative Selection, and in more detail, in the future, but I think it's a good name for this process. What do you think?
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Mythologos Digest #4
What Is A Monster?
Like many words associated with the world's oldest stories, the word monster is ultimately of unknown origin, it may go all the way back to Proto Indo-European. According to dictionaries, our usage comes via Latin, monstrum, referring to an omen, and Old French, monstre, in reference to a malformed or deformed animal or human. Even today, in some parts of the world, such as India, extraordinary deformities (including gigantism) are seen as a divine sign, perhaps a harbinger of impending calamity. By the sixteenth century, monster was taken to mean giant, and was applied to maps probably in reference to whales; it also took on the meaning of a person or creature of incredible cruelty or viciousness. That is how the various creatures from the world's great hoard of stories came to be called monsters.
Pop Monsters
In fantasy literature, it has become customary to look at "mythical monsters" as members of a species or race, but this is rarely true in ...
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